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Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Put another way, "Election is the corporate choice of the church 'in Christ.'" [2] Paul Marston and Roger Forster state that the "central idea in the election of the church may be seen from Ephesians 1:4": [3] "For he [God] chose us [the Church] in him [Christ], before the creation of the world to be holy and blameless in his sight." William ...
It sets one free from "bondage to sin" and enables "piety towards God, and love towards men, general holiness and purity of life." [128] Calvinist Protestants embrace the idea of predestination, namely, that God chose who would be saved and who would be not saved prior to the creation. They quote Ephesians 1:4 "For he chose us in him before the ...
Rather, God must first free the individual from his enslavement to sin to a greater degree than in Arminianism, and then the regenerated heart naturally chooses the good. This work by God is sometimes called irresistible , in the sense that grace enables a person to freely cooperate, being set free from the desire to do the opposite, so that ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
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God's mercy is shown to some in both the forgiveness of those guilty of imputed and actual sin and the bestowal of eternal life. On the other hand, God's justice is shown in the permitting of those who are guilty of imputed and actual sin to continue on their chosen path and the bestowal of divine judgment for their unrepentant disobedience.