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1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The Book of Samuel (Hebrew: ספר שמואל, Sefer Shmuel) is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history , a series of books ( Joshua , Judges , Samuel, and Kings ) that constitute a theological history of the Israelites and that aim to explain God's law ...
1 Samuel 8 is the eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
The birth-narrative of the prophet Samuel is found at 1 Samuel 1:1-28. It describes how Samuel's mother Hannah requests a son from Yahweh , and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh , "he is dedicated to Yahweh."
However, from the explanation given in 1 Samuel 1:20, the name could alternatively come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל (Modern: Šəʾīltīv mēʾĒl, Tiberian: Šĭʾīltīw mēʾĒl), meaning "I have asked/borrowed him from God".
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
In the context of 1 Samuel 11, Saul appears as one who defeats the serpent, Nahash. The statement in Genesis 3:15, regarding the crushing of the serpent's head by the seed of the woman, finds partial fulfillment in the actions of the first king of Israel.
For example, there is mention of later armor (1 Samuel 17:4–7, 38–39; 25:13), use of camels (1 Samuel 30:17), and cavalry (as distinct from chariotry; 1 Samuel 13:5, 2 Samuel 1:6), iron picks and axes (as though they were common; 2 Samuel 12:31), and sophisticated siege techniques (2 Samuel 20:15).
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