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A theme common to many constructionist theories is that different emotions do not have specific locations in the nervous system or distinct physiological signatures, and that context is central to the emotion a person feels because of the accessibility of different concepts afforded by different contexts. [7]
According to Baumeister and Leary, much of what human beings do is done in the service of belongingness. They argue that many of the human needs that have been documented, such as the needs for power, intimacy, approval, achievement and affiliation, are all driven by the need to belong. Human culture is compelled and conditioned by pressure to ...
God who created humans gave humans the ability to feel emotion and interact emotionally. Biblical content expresses that God is a person who feels and expresses emotion. Though a somatic view would place the locus of emotions in the physical body, Christian theory of emotions would view the body more as a platform for the sensing and expression ...
We can only satisfy our needs by satisfying the pictures in our quality world. All we do is behave. All behavior is total behavior and is made up of four components: acting, thinking, feeling, and physiology. All of our total behavior is chosen, but we only have direct control over the acting and thinking components.
Human behavior is the potential and expressed capacity (mentally, physically, and socially) of human individuals or groups to respond to internal and external stimuli throughout their life. Behavior is driven by genetic and environmental factors that affect an individual.
Psychologist Abraham Maslow in 1943 posited that humans have a hierarchy of needs, and it makes sense to fulfill the basic needs first before higher-order needs can be met. [131] Humanistic psychology, which has been influenced by existentialism and phenomenology, [132] stresses free will and self-actualization. [133]
Wilde wonders if anthropomorphizing is more common for people that watched movies like "Toy Story" as a kid, which gives life to things that do not have it in the real world.
Many of these physiological needs must be met for the human body to remain in homeostasis. Air, for example, is a physiological need; a human being requires air more urgently than higher-level needs, such as a sense of social belonging. Physiological needs are critical to "meet the very basic essentials of life". [13]