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Di Berardino describes the baptism of the New Testament era as generally requiring total immersion, [85] Tischler says that total immersion seems to have been most commonly used, [86] and Lang says "Baptism in the Bible was by immersion, that is, the person went fully under the waters". [87] Sookey says it is "almost certain" that immersion was ...
They do not accept water baptism as a practice for the church since Paul who was God's apostle to the nations was not sent to baptize. Ultradispensationalists (Acts 28 dispensationalism) who do not accept the practice of the Lord's supper, do not practice baptism because these are not found in the Prison Epistles. [276]
By then, postponement of baptism had become general, and a large proportion of believers were merely catechumens (Constantine was not baptized until he was dying); but as baptisms of the children of Christians, using an adaptation of the rite intended for adults, became more common than baptisms of adult converts, the number of catechumens ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...
Baptism also signifies regeneration and remission of sin. Reformed Christians believe that the children of church members should be baptized. Because baptism is believed to be beneficial only to those who have faith in Christ, infants are baptized on the basis of the promise of faith which will come to fruition later in life.
Baptism by affusion (pouring) was allowed in exceptional circumstances in the early church, being allowed by the Didache: . And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water.
[91] [92] [93] One author from the Churches of Christ describes the relationship between faith and baptism: "Faith is the reason why a person is a child of God; baptism is the time at which one is incorporated into Christ and so becomes a child of God" (italics in the source). [94]
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