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The Deep Things of God: An Insider's Guide to the Book of Revelation; 2003. John: The Beloved Gospel; 2002. The Day That Changed the World: Seeking God After September 11; 2001. Everyday Faith: How to Have an Authentic Relationship With God in the Real World; 1999. The Millennium Bug: Is This the End of the World As We Know It; 1995.
Modalism is the belief that God the Father, Jesus Christ, and the Holy Spirit are three different modes or emanations of one monadic God, as perceived by the believer, rather than three distinct persons within the Godhead and that there are no real or substantial differences between the three, such that the identity of the Spirit or the Son is ...
Our Reasonable Service: An Essay on the Understanding of the Deep Things of God. Burns and Oates (1912) The Children's Hour of Heaven on Earth. P.J. Kenedy (1914) Europe's Ewe-Lamb and Other Essays on the Great War. R & T Washbourne (1916) The Doctrinal Witness of the Fourth Gospel. Catholic Truth Society pamphlet (1922) From a Friar's Cell. P ...
Despite having a Christian upbringing it was only at the age of eighteen that Grubb seriously began to consider what it meant to be a Christian. [12] It was a conversation with a family friend that challenged him to think more deeply about his faith, and from that point on he became committed to evangelistic work.
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
He had a marvelous insight into the deep things of God's word, and like his Master, was an apt teacher of all who received the truth with pleasure. He always set forth the cross, and was a swift witness against all pride, vainglory and hypocrisy; he was severe on Christians, but merciful to sinners.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Among essential beliefs, the Moravian Church teaches that "God creates; God redeems; God blesses. And we respond in faith, in love, and in hope." As such, Moravian Christians teach to judge themselves "by how deep our faith is, how expansive our love is, and how life affirming our hope is." [10]
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