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Al Imran (Arabic: آل عِمْرَانَ, āl ʿimrān; meaning: The Family of Imran [1] [2]) is the third chapter of the Quran with two hundred verses . This chapter is named after the family of Imran (Joachim), which includes Imran , Saint Anne (wife of Imran), Mary , and Jesus .
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
Tafsir Ibnu Abbas, also known as Tafsir Ibn Abbas al-Musama Sahifat Ali ibn Abi Talha an-Ibn Abbas (Arabic: تفسير ابن عباسالمسمىصحيفة على بن أبي طلحةعن ابن عباس) is a book of Tafsir; containing the topics of exegesis and interpretation of the Qur'an.
Qadi al-Nu'man, the twelfth century Ismaili Muslim jurist and luminary, in his book on the esoteric interpretation of faith, Asās al-Ta'wīl, talks about the spiritual birth (milad al-bātin) of Jesus, as an interpretation of his story of physical birth (milad al-zāhir). He says that Mary, the mother of Jesus, was a metaphor for someone who ...
Coming in order in the Quran after Al-Fatiha, Al-Baqarah, Al 'Imran, An-Nisa', and Al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection.
Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses . Regarding the timing and contextual background of the revelation ( Asbāb al-nuzūl ), it is a " Meccan surah ", which means it was revealed before the Hijra .
Al-Mursalāt (Arabic: المرسلات, "The Emissaries", "Winds Sent Forth") is the 77th chapter of the Quran, with 50 verses. [1] The chapter takes its name from the word Al-Mursalāt in the first verse. [2] The subject is seen to provide evidence that it was revealed in the earliest period at Makkah.
From the perspective of Islamic tradition, (asbāb al-nuzūl, أسباب النزول), it is an earlier "Meccan Surah", believed to have been revealed sooner than the later revelations in Medina. [4] Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered. Traditional Egyptian chronology places it as the 44th.