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Resistant reading is an element of some current critical and interpretive repertoire. It is worth considering whether diegetic border crossing always strengthens the potential for resistant reading (as might seem intuitively likely, given that readers are moving in and out of the story), or whether on some occasions it might trigger the reverse effect.
The modern term dominate is derived from the Latin dominus, which translates into English as lord or master. Dominus, traditionally used by Roman slaves to address their masters, was sporadically used in addressing emperors throughout the Principate, usually in the form of excessive flattery (or political invective) when referring to the emperor. [5]
Discursive dominance or discursive power is the ultimate emergence of one discourse as dominant among competing ones in their struggle for dominance. Ultimately, one of the discourses emerges as dominant. The word ‘discursive’ is related to the word discourse, which refers to "communication of ideas".
Dominant narratives are often discussed in tandem with counternarratives. This term has been described as an "invisible hand" that guides reality and perceived reality. [2] Dominant culture is defined as the majority cultural practices of a society. [3] Dominant narrative is similar in some ways to the ideas of metanarrative or grand narrative.
This is because women are perceived as less competitive and dominant than men and are thought to be less likely to display dominance (Burgoon et al., as cited by Youngquist, 2009); a woman who displays dominance might potentially be perceived as more dominant than a man displaying the same behavior because her behavior will be seen as unusual ...
Dominatrix, a woman who takes the dominant role in BDSM activities; Strategic dominance, in game theory, when one strategy is better for one opponent regardless of the other opponent's strategy; Dominance (linguistics), a relationship between syntactic nodes; Dominance (geography), a radius used with topographic isolation
Individuals from the dominant culture spread their dominant ideologies through institutions such as education, religion, and politics. A dominant culture makes use of media and laws to spread their ideologies as well. [4] Furthermore, a dominant culture can be promoted deliberately and by the suppression of minority cultures or subcultures. [1]
The concept of symbolic power, also known as symbolic domination (domination symbolique in French language) or symbolic violence, was first introduced by French sociologist Pierre Bourdieu to account for the tacit, almost unconscious modes of cultural/social domination occurring within the social habits maintained over conscious subjects.