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A major character flaw is a much more noticeable and important hindrance which actually impairs the individual, whether physically, mentally or morally. Sometimes major flaws are not actually negative per se (such as devout religious beliefs or a rigid code of honor), but are classified as such in that they often serve to hinder or restrict the ...
Poetic justice describes an obligation of the dramatic poet, along with philosophers and priests, to see that their work promotes moral behavior. [10] 18th-century French dramatic style honored that obligation with the use of hamartia as a vice to be punished [10] [11] Phèdre, Racine's adaptation of Euripides' Hippolytus, is an example of French Neoclassical use of hamartia as a means of ...
The original edition had 15,000 words and each successive edition has been larger, [3] with the most recent edition (the eighth) containing 443,000 words. [6] The book is updated regularly and each edition is heralded as a gauge to contemporary terms; but each edition keeps true to the original classifications established by Roget. [2]
According to the Online Etymology Dictionary, the word coward came into English from the Old French word coart (modern French couard), which is a combination of the word for "tail" (Modern French queue, Latin cauda) and an agent noun suffix.
"Righteous" means acting in accord with divine or moral law. "Indignation" is a revolted sense of disapproval. "Indignation" is a revolted sense of disapproval. The Standard Dictionary describes indignation as a "feeling involving anger mingled with contempt or disgust".
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
The term naturalistic fallacy is sometimes used to label the problematic inference of an ought from an is (the is–ought problem). [3] Michael Ridge relevantly elaborates that "[t]he intuitive idea is that evaluative conclusions require at least one evaluative premise—purely factual premises about the naturalistic features of things do not entail or even support evaluative conclusions."
First to name the phenomenon, Stanley Cohen investigated a series of "moral panics" in his 1972 book Folk Devils and Moral Panics. [7] In the book, Cohen describes the reaction among the British public to the seaside rivalry between the "mod" and "rocker" youth subcultures of the 1960s and 1970s. In a moral panic, Cohen says, "the untypical is ...