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When the asura named Rahu attempted to pose as a deva to receive amṛtam, the nectar of eternal life, Surya and Chandra, the deities of the Sun and the Moon, alerted Mohini, the incarnation of Vishnu. Mohini promptly employed her discus to behead the asura, but he had already partaken the nectar, and had become immortal. Rahu's head was exiled ...
Chandra (Sanskrit: चन्द्र, romanized: Chandra, lit. 'shining' or 'moon'), also known as Soma (Sanskrit: सोम), is the Hindu god of the Moon, and is associated with the night, plants and vegetation. He is one of the Navagraha (nine planets of Hinduism) and Dikpala (guardians of the directions). [5]
Later, Vivasvan, son of Kashyapa and Aditi, famously known as the Hindu god Surya married Saranyu who was the daughter of Vishvakarman, the architect of devas. He had many children but Manu was given the responsibility of building the civilization and as a result it formed a dynasty that was named 'Suryavamsha' or the solar dynasty.
Rahu and Ketu became bitter enemies with Surya (Sun) and Chandra (Moon) for exposing his deception and leading to his decapitation. [6] For this, Rahu pursues them and attempts to consume the Sun and Moon. [7] [8] Since Rahu is the head without the body, the Sun and Moon exit from his throat when he tries to swallow them.
The navagraha are nine heavenly bodies and deities that influence human life on Earth according to Hinduism and Hindu mythology. [1] The term is derived from nava ( Sanskrit : नव "nine") and graha ( Sanskrit : ग्रह "planet, seizing, laying hold of, holding").
Astronomically, Rahu and Ketu denote the points of intersection of the paths of Surya which is the Sun and Chandra which is the Moon as they move on the celestial sphere, and do not correspond to a physical planet. [5] Therefore, Rahu and Ketu are respectively called the north and the south lunar nodes.
Grahan (English: Eclipse) is a 2001 Indian crime drama film directed by Shashilal K. Nair, starring Jackie Shroff, Manisha Koirala and Raghuvaran. The film follows the story of Parvati, a rape victim who quests for justice, and learns that it is not such a simple task.
Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. [8] The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation followed by asserting that Yoga is the highest path.