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To God be the glory, great things He hath done; So loved He the world that He gave us His Son, Who yielded His life an atonement for sin, And opened the life gate that all may go in. Refrain Praise the Lord, praise the Lord, Let the earth hear His voice! Praise the Lord, praise the Lord, Let the people rejoice! O come to the Father, through ...
Augustine: " Luke adds to repentance, which explains the sense; that none should suppose that sinners are loved by Christ because they are sinners; and this comparison of the sick shows what God means by calling sinners, as a physician does the sick to be saved from their iniquity as from a sickness: which is done by penitence." [3]
According to James Luther Mays, the Psalmist, in the exercise of repentance teaches others of his experience and gives therefore instructions. [5] It is divided into the following segments: [6] 1. Verse 1: Commitment to repentance 2. Verse 3-5: The psalmist's distress 3. Verse 6: Forgiveness and admonition to others 4. Verse 8: Wisdom speech 5.
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior. Divine Judgment: Jesus' words affirm a future day of judgment, with degrees of punishment based on the opportunities given and rejected.
The Lutheran Churches, in the Augsburg Confession, teach that repentance consists of contrition and then faith, which finds its origin in the Gospel and absolution. [23] Good works are the fruit of repentance and are characteristic of the regenerated. [23] The Christian thus declines in sin and "incline[s] to virtue". [23]
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