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Judah's revolts against Babylon (601–586 BCE) were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire.Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE.
The Capture of Jerusalem by Nebuchadnezzar. The siege of Jerusalem (c. 589–587 BCE) was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah.
The Babylonian Chronicles, which were published by Donald Wiseman in 1956, establish that Nebuchadnezzar captured Jerusalem the first time on March 16, 597 BC. [7] Before Wiseman's publication, E. R. Thiele had determined from the biblical texts that Nebuchadnezzar's initial capture of Jerusalem occurred in the spring of 597 BC, [8] but other scholars, including William F. Albright, more ...
Gedaliah, the Babylonian-appointed governor of Yehud Province, is assassinated. Many Jews flee to Egypt and a possible fourth deportation to Babylon. 562 BCE Release of Jehoiachin after 37 years in a Babylonian prison following the ascension of Amel-Marduk. Jehoiachin remains in Babylon. 539 BCE Persians conquer Babylon (October). 538 BCE
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
The Kingdom of Judah [a] was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. [3] It was ruled by the Davidic line for four centuries. [4] Jews are named after Judah, and primarily descend from people who lived in the region. [5] [6] [7]
The Edict of Cyrus, issued by the Achaemenid emperor Cyrus the Great shortly after the fall of Babylon, was a royal proclamation by which he ended the Babylonian captivity. In the Hebrew Bible, this decree is accredited as having enabled the return to Zion—an event in which the exiled populace of Judah returned to their homeland after it had ...
The Chronicle does not refer to Jerusalem directly but mentions a "City of Iaahudu", interpreted to be "City of Judah".The Chronicle states: In the seventh year (of Nebuchadnezzar) in the month Chislev (Nov/Dec) the king of Babylon assembled his army, and after he had invaded the land of Hatti (Turkey/Syria) he laid siege to the city of Judah.