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Harold Bloom, in 2010, argued that Coleridge wrote two kinds of poems and that "The daemonic group, necessarily more famous, is the triad of The Ancient Mariner, Christabel, and 'Kubla Khan.'" [146] He goes on to explain the "daemonic": "Opium was the avenging daemon or alastor of Coleridge's life, his dark or fallen angel, his experiential ...
The "person on business from Porlock" was an unwelcome visitor to Samuel Taylor Coleridge during his composition of the poem "Kubla Khan" in 1797. Coleridge claimed to have perceived the entire course of the poem in a dream (possibly an opium -induced haze), but was interrupted by this visitor who came "on business from Porlock " while in the ...
"I mix in life, and labour to seem free," 1798? 1836 The Ballad of the Dark Ladié "Beneath yon birch with silver bark," 1798 1834 Kubla Khan: Or, A vision in a dream. A Fragment. "In Xanadu did Kubla Khan" 1798 1816 Recantation: Illustrated in the Story of the Mad Ox "An Ox, long fed with musty hay," 1798 1798, July 30 Hexameters.
Though later critics have disputed both Lowes' findings and method, The Road to Xanadu, [8] according to English author Toby Litt, is "a book of a lifetime": "Its argument, that Coleridge had one of the most extraordinary minds the world has ever seen, is there on every page"; it "is one of the books which helped me understand what writing is." [9]
Coleridge told the most famous story that connects Coleridge's work with his opium usage in his well-known preface to the poem Kubla Khan. Coleridge wrote: Coleridge wrote: The author continued for about 3 hours in a profound sleep, at least of the external senses, during which time he has the most vivid confidence, that he could not have ...
The Crewe manuscript is the only manuscript copy of Samuel Taylor Coleridge's poem Kubla Khan. [1] It is a holograph manuscript (i.e., written in Coleridge's own hand), from some time between the poem's composition in 1797 and its publication in 1816.
Thematically the poem is one of Coleridge's most cohesive constructs, with the narrative plot more explicit than previous works such as the fragmented Kubla Khan which tend to transcend traditional composure. Indeed, in many respects the consistency of the poem – most apparent from the structural formality and rhythmic rigidity (four ...
The book begins with William Dalrymple taking a vial of holy oil from the burning lamps of the Holy Sepulchre, which he is to transport to Shangdu, the summer seat of the King Kubla Khan. It has been mentioned that Kubla Khan wanted a hundred learned men armed with Christian knowledge to come to his Khanate and spread the knowledge of Christianity.