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Psalm 4 is the fourth psalm of the Book of Psalms, beginning in the English of the King James Version: "Hear me when I call, O God of my righteousness". In Latin, it is known as "Cum invocarem" . [ 1 ]
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Tomkins notes that 'as late as 1866, W.S. Plumer's commentary on Psalms cited Ainsworth as an authority more than a hundred times and the 1885 (English) Revised Version of the Bible drew on his work.' [4] [10] His publication of Psalms, The Book of Psalmes: Englished both in Prose and Metre with Annotations (Amsterdam, 1612), which includes ...
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Cover of the Theodore Psalter. The Theodore Psalter is an illustrated manuscript and compilation of the Psalms and the canticles, or Odes from the Old Testament. [1] " This Psalter has been held in the British Library since 1853 as Additional 19.352," wrote Princeton Art History professor Charles Barber in his first essay that is a companion to the Theodore Psalter E-Facsimile. [2]
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Psalm 84 begins a group of psalms at the end of Book III within the 150 psalms, from this psalm to Psalm 89.These psalms attempt to provide hope to the exilic Israelite community, but despite their celebration of the historic traditions of the Jewish people, remind the reader that these elements no longer provide the hope they once did. [4]
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