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The 1559 Book of Common Prayer, [note 1] also called the Elizabethan prayer book, is the third edition of the Book of Common Prayer and the text that served as an official liturgical book of the Church of England throughout the Elizabethan era. Elizabeth I became Queen of England in 1558 following the death of her Catholic half-sister Mary I.
by the road/way: The word denotes "by way of" or "by means of", e. g., "I will contact you via email". via media: middle road/way: This phrase describes a compromise between two extremes or the radical center political position. via, veritas, vita: the Way, the Truth, [and] the Life: Words of Jesus Christ in John 14:6; motto of many institutions
Title page of the 1979 Book of Common Prayer. The 1979 Book of Common Prayer [note 1] is the official primary liturgical book of the U.S.-based Episcopal Church.An edition in the same tradition as other versions of the Book of Common Prayer used by the churches within the Anglican Communion and Anglicanism generally, it contains both the forms of the Eucharistic liturgy and the Daily Office ...
It is the Latin translation from John 1:36, when St. John the Baptist exclaimes "Ecce Agnus Dei!" ("Behold the Lamb of God!") upon seeing Jesus Christ. alea iacta est: the die has been cast: Said by Julius Caesar (Greek: ἀνερρίφθω κύβος, anerrhíphthō kýbos) upon crossing the Rubicon in 49 BC, according to Suetonius.
Vouchsafe, O Lord (Greek Καταξίωσον, Κύριε, Latin Dignare, Domine) are the initial words of a prayer from the Matins and Vespers service of the Eastern Orthodox, [citation needed] and the former Prime and Compline of the Roman and Eastern Catholic Churches, and for Matins and Vespers (or Morning and Evening Prayer) of the Anglican, Lutheran, and other liturgical Protestant churches.
The Shehimo Book of Common Prayer is the breviary used in the Malankara Orthodox Syrian Church.. The "contents of the breviary, in their essential parts, are derived from the early ages of Christianity", consisting of psalms, Scripture lessons, writings of the Church Fathers, as well as hymns and prayers. [6]
Commonly associated with the Wounds of Jesus, the prayer contained seven short sections and was connected to substantial indulgences. This prayer, which originated by the 9th-century and is found within the Book of Cerne, formed a significant aspect of English lay devotion both within and outside the primer.
In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days. Only New Testament saints were commemorated, with the exception of All ...