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Theological dictionary of the Old Testament: Vol.14 p473 G. Johannes Botterweck, Helmer Ringgren, Heinz-Josef Fabry - 2004 "The noun t'suba occurs 4 times in the Dtr History, twice in the Chronicler's History and in Job." Jacob J. Petuchowski, The Concept of 'Teshuva' in the Bible and Talmud, Judaism 17 (1968), 175–185.
Like the latter, repentance refers to the genuine interior sorrow for one's hurtful words or actions. Only repentance implies a purpose of amendment, the resolve to avoid such hurtful behavior in the future. The words "true" and "firm" might be added to all but penance, to specify the depth of change in one's hurtful attitude.
Repentance is a stage in Christian salvation where the believer turns away from sin. As a distinct stage in the ordo salutis, the Reformed theological tradition argues that it occurs after faith. [4] In Orthodox, Roman Catholic and Lutheran theology, repentance is part of the larger theological concept behind the sacrament of confession and ...
In Repentance: A Cosmic Shift of Mind and Heart, Edward J.Anton observes that in most dictionaries and in the minds of most Christians the primary meaning of "repent" is to look back on past behavior with sorrow, self-reproach, or contrition, sometimes with an amendment of life. But neither Jesus nor John the Baptist says to look back in sorrow.
The Greek: metanoein was a notable problem: his each edition of the New Testament adopted a different rendering from the Vulgate's Latin: poenitentiam agite (do penance): variously Latin: poeniteat vos (may you repent), Latin: poenitemini (repentance) and Latin: poenitentiam agite vitae prioris (repent of the former life).
The Old Testament uses the phrase "fire and brimstone" in the context of divine punishment and purification. In Genesis 19, God destroys Sodom and Gomorrah with a rain of fire and brimstone (Hebrew: גׇּפְרִ֣ית וָאֵ֑שׁ), and in Deuteronomy 29, the Israelites are warned that the same punishment would fall upon them should they abandon their covenant with God.
Live recording of Avinu Malkeinu during Yom Kippur Morning Service at the Hebrew Union College in Jerusalem. Avinu Malkeinu (Hebrew: אָבִינוּ מַלְכֵּנוּ; "Our Father, Our King") is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive.
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.