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Outlining the problems with accurately translating Ancient Greek and Latin terms regarding love, relationships, and unions into English, he discusses the wider context of marriage and unions in the classical world and early Christian Europe. The book attracted widespread academic and popular attention on publication.
[9] Florensky in his theological exegesis of the rite described an overlap of Christian agapic, philic, and erotic love in adelphopoiesis. He defines erōs as "sensuous, passionate love," storgē as "love of kith and kin," agapē as "love of valuation, respect," and philia as "love of inward acceptance, personal insight, friendliness."
The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. [2] In 314, three British bishops attended the Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia ...
Similar law codes are produced such as the early 11th-century law codes of Cnut and Canons of Edgar, written by Archbishop Wulfstan (died 1023) of York, which enforce observance of Christianity across the whole of England, including the baptism of newborns, paying of tithes, worship and love of one god and participation in housel. They further ...
The evangelical movement inside and outside the Church of England gained strength in the late 18th and early 19th centuries. The movement challenged the traditional religious sensibility that emphasised a code of honour for the upper-class , and suitable behaviour for everyone else, together with faithful observances of rituals.
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
The New Testament books were connected by the early church to the apostles, though modern scholarship has cast doubt on the authorship of most New Testament books. In the traditional history of the Christian church, the Apostolic Age was the foundation upon which the entire church's history is founded. [122]