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Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
After Hades abducted Persephone and kept her in the Underworld, Persephone consumed some pomegranate seeds without anyone's notice. Ascalaphus, a resident of the Underworld, witnessed that, and informed the other gods, forcing Persephone to spend a portion of the year in the Underworld. For this Persephone turned Ascalaphus into a short-eared owl.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Articles relating to the goddess Persephone, the queen of the underworld in Greek mythology. Subcategories This category has the following 6 subcategories, out of 6 total.
Nothing in the Bible indicates that the forbidden fruit of the Tree of Knowledge was an apple. [ 11 ] The larynx , specifically the laryngeal prominence that joins the thyroid cartilage , in the human throat is noticeably more prominent in males and was consequently called an Adam's apple , from a notion that it was caused by the forbidden ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
He told the other gods that Persephone had eaten pomegranate seeds in the Underworld. Because she had tasted food in the underworld, Persephone was obliged to return to the Underworld and spend four months [1] (in later versions six months [2]) there every year. Demeter was so angry, she buried Ascalaphus beneath a heavy rock in the Underworld.