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The history of horse domestication has been subject to much debate, with various competing hypotheses over time about how domestication of the horse occurred. The main point of contention was whether the domestication of the horse occurred once in a single domestication event, or that the horse was domesticated independently multiple times.
The domestication of the horse had a wide-ranging effect on the steppe cultures, and Anthony has done fieldwork on it. [28] Bit wear is a sign of horse-riding, and the dating of horse teeth with signs of bit wear gives clues for the dating of the appearance of horse-riding. [ 29 ]
Therefore, the domestic horse today is classified as Equus ferus caballus. No genetic originals of native wild horses currently exist. The Przewalski diverged from the modern horse before domestication. It has 66 chromosomes, as opposed to 64 among modern domesticated horses, and their Mitochondrial DNA (mtDNA) forms a distinct cluster. [15]
Most notably, it has perhaps the earliest evidence of horse domestication), with finds suggestive of cheek-pieces . However, there is no conclusive proof that those horses were used for riding since they were mainly employed for gathering food. [10] Sredny Stog periodization and chronology have undergone a revision in recent years.
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The Horses of Neptune, illustration by Walter Crane, 1893.. Horse symbolism is the study of the representation of the horse in mythology, religion, folklore, art, literature and psychoanalysis as a symbol, in its capacity to designate, to signify an abstract concept, beyond the physical reality of the quadruped animal.
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The history of horse domestication is still a debated topic. The most widely accepted theory is that the horse was domesticated somewhere in the western Eurasian steppes. Various archaeological cultures including the Botai in Kazakhstan and Dereivka in Ukraine are proposed as possible candidates. However, widespread use of horses on the steppes ...