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Apophasis (/ ə ˈ p ɒ f ə s ɪ s /; from Ancient Greek ἀπόφασις (apóphasis), from ἀπόφημι (apóphemi) 'to say no') [1] [2] is a rhetorical device wherein the speaker or writer brings up a subject by either denying it, or denying that it should be brought up. [3]
Kindness in words creates confidence. Kindness in thinking creates profoundness. Kindness in giving creates love (Laozi, Chinese philosopher, 604 BC – c. 531 BC) [11] Knock on (or touch) wood; Know which side (one's) bread is buttered (on) Knowledge is power, guard it well
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Another similar Sanskrit term is amanasikāra (non-thinking, mental non-engagement), which is found in the works of the 11th century tantric yogi Maitripa. [10] Some scholars like D.T. Suzuki see the term wu-nien (無念, without thought, without recollection, with nien possibly rendering smṛti, "mindfulness") as being synonymous to wu-xin.
Plus, three tips for becoming a high-level thinker in your own right.
In literary criticism and rhetoric, a tautology is a statement that repeats an idea using near-synonymous morphemes, words or phrases, effectively "saying the same thing twice". [1] [2] Tautology and pleonasm are not consistently differentiated in literature. [3] Like pleonasm, tautology is often considered a fault of style when unintentional.
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Semantic satiation is a psychological phenomenon in which repetition causes a word or phrase to temporarily lose meaning for the listener, [1] who then perceives the speech as repeated meaningless sounds. Extended inspection or analysis (staring at the word or phrase for a long time) in place of repetition also produces the same effect.