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The Ruthwell Cross is a stone Anglo-Saxon cross probably dating from the 8th century, [1] when the village of Ruthwell, now in Scotland, was part of the Anglo-Saxon Kingdom of Northumbria. It is the most famous and elaborate Anglo-Saxon monumental sculpture, [ 2 ] and possibly contains the oldest surviving text, predating any manuscripts ...
The iconography derives from Biblical texts, in particular Psalm 91 (90):13: [3] "super aspidem et basiliscum calcabis conculcabis leonem et draconem" in the Latin Vulgate, literally "The asp and the basilisk you will trample under foot/you will tread on the lion and the dragon", translated in the King James Version as: Thou shalt tread upon the lion and adder: the young lion and the dragon ...
The Ruthwell Cross. A preaching cross is a Christian cross sometimes surmounting a pulpit, which is erected outdoors to designate a preaching place. In Great Britain and Ireland, many free-standing upright crosses – or high crosses – were erected. Some of these crosses bear figurative or decorative carvings, or inscriptions in runes.
The head of the cross is missing but the remains are 14.5 feet (4.4 metres) high, and almost square in section 22 by 21 + 1 ⁄ 4 inches (56 cm × 54 cm) at the base. The crosses of Bewcastle and Ruthwell have been described by the scholar Nikolaus Pevsner as "the greatest achievement of their date in the whole of Europe". [1]
The Ruthwell Cross inscription could also be mentioned, but its authenticity is dubious; it might have been added only in the 10th century. Unlike the situation on the continent, the tradition of runic writing does not disappear in England after Christianization but continues for a full three centuries, disappearing after the Norman conquest.
Gar appears in manuscripts, and epigraphically on the Ruthwell Cross and probably on the Bewcastle Cross. [8] The unnamed ᛤ rune only appears on the Ruthwell Cross, where it seems to take calc's place as /k/ where that consonant is followed by a secondary fronted vowel. Cweorð and stan only appear in manuscripts. The unnamed ę rune only ...
The Exercises are seen variously as an occasion for a change of life [2]: 18 and as a school of contemplative prayer. The most common way for laypersons to go through the Exercises now is a "retreat in daily life", which involves a five- to seven-month programme of daily prayer and meetings with a spiritual director. [17]
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