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It was perhaps more concrete than the Iberian example and thus easier to teach, but it shared with the Spanish saints their focus on the divine person. This movement in Catholic spirituality had many important figures over the centuries, the first being its founder, Cardinal Pierre de Bérulle (1575–1629), along with St. Francis de Sales ...
Spiritual evolution, also called higher evolution, [1] is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the spiritual or divine. It is differentiated from the "lower" or biological evolution.
Instead of using the words spiritual, spiritualism, we employ, to indicate the belief we have just referred to, the terms Spiritist and Spiritism, whose form recalls the origin and the radical sense and which, for that reason, have the advantage of being perfectly intelligible, leaving to the word spiritualism its own meaning.
Originally brought to the country from Puerto Ricans studying in Europe the White Table Espiritismo practiced by the upperclass would help evolve a more creolized Indigenous Espiritismo among the underclass. [3] Researcher Marta Moreno Vega suggests Puerto Rican Espiritismo became popular as a way to mimic ancestor veneration in Kongo religion. [4]
The word nagual derives from the Nahuatl word nāhualli [naˈwaːlːi], an indigenous religious practitioner, identified by the Spanish as a 'magician'. In English, the word is often translated as "transforming witch," but translations without negative connotations include "transforming trickster," "shape shifter," "pure spirit," or "pure being."
The Spanish mystics are major figures in the Catholic Reformation who lived primarily in the 16th- and 17th-centuries. The goal of this movement was to reform the Church structurally and to renew it spiritually. The Spanish mystics attempted to express in words their experience of a mystical communion with Christ. [1]
Francisco de Osuna, O.F.M. (1492 or 1497 – c. 1540), was a Spanish Franciscan friar and author of some of the most influential works on spirituality in Spain in the 16th century. [1] His book The Third Spiritual Alphabet influenced Saint Teresa of Jesus. [2]
Translations of the Scala have been published in Spanish by Louis of Granada (Salamanca, 1551), in Italian (Venice, 1585), in modern Greek by Maximus Margunius, Bishop of Cerigo (Venice, 1590), and in French by Arnauld d'Andilly (Paris, 1688). The last-named of these translations is preceded by a life of the saint by Le Maistre de Sacy.
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