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Isidore of Seville (Latin: Isidorus Hispalensis; c. 560 – 4 April 636) was a Hispano-Roman scholar, theologian, and archbishop of Seville. He is widely regarded, in the words of 19th-century historian Montalembert , as "the last scholar of the ancient world".
The work was originally written circa 1256–1259, during Aquinas's first period in Paris. [2] [3] It is one of the few of Aquinas's works for which the original dictation (for questions 2 to 22) still exists. [3] This determination was made by A. Dondaine of the Leonine Commission in 1956, and is generally accepted by scholars. [4]
Aquinas noted three forms of descriptive language when predicating: univocal, analogical, and equivocal. [7] Univocality is the use of a descriptor in the same sense when applied to two objects or groups of objects. For instance, when the word "milk" is applied both to milk produced by cows and by any other female mammal.
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino '; c. 1225 – 7 March 1274) was an Italian [ 6 ] Dominican friar and priest , the foremost Scholastic thinker, [ 7 ] as well as one of the most influential philosophers and theologians in the Western tradition. [ 8 ]
[1]: 17 It was well-established by the time of Isidore of Seville's Senteniae, one of the first systematic treatments of Christian theology. [2] In the Sentences, Peter Lombard collects glosses from the Church Fathers. Glosses were marginalia in religious and legal texts used to correct, explain, or interpret a text. Gradually, these ...
The Summa Theologiæ of St. Thomas Aquinas, translated by Fathers of the English Dominican Province. New York: Benziger Brothers. 1920–22. The Summa Theologiæ of St. Thomas Aquinas (revised ed.). London: Benziger Brothers. [20] (A literal and faithful translation) 1947–48. (reissue, 3 vols.) New York: Benziger Brothers.
In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas’ Summa contra Gentiles, which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish converts, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur ...
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."