Search results
Results from the WOW.Com Content Network
Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world. [1] Evil is commonly seen as the opposite, or sometimes absence, of good.
Among those who do not take the evil eye literally, either by reason of the culture in which they were raised or because they simply do not believe it, the phrase, "to give someone the evil eye" usually means simply to glare at the person in anger or disgust. The term has entered into common usage within the English language. Within the ...
In Jewish mythology, a dybbuk (/ ˈ d ɪ b ə k /; Yiddish: דיבוק, from the Hebrew verb דָּבַק dāḇaq meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. [1] It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised. [2 ...
' malevolent spirits ') – An oni-like creature in Japanese folklore, thought to be able to provoke a person's darkest desires. Similar to the amanojaku. Jama (邪魔, lit. ' malevolent demons ') – A demon or devil of perversity, a hindrance to the practice of purity in Shinto and the practice of enlightenment in Buddhism. Jichinsai ...
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
Oni, written in kanji as 鬼, is read in China as guǐ , meaning something invisible, formless, or unworldly, in other words, a 'ghost' or the 'soul of the dead'. On the other hand, the Japanese dictionary Wamyō Ruijushō ( 和名類聚抄 ) written in Japan in the 10th century explained the origin of the word oni as a corruption of on/onu ...
Malsumis is referred to as the god who "makes all the little things in nature that are inconvenient and mean." The earliest example of what is the work of Malsumis includes an elaborate explanation in episode 2 regarding bees that are trapped in a cheesecake and might be either alive or dead from poison.
Dystheism as a concept, although often not labeled as such, has been referred to in many aspects of popular culture.As stated before, related ideas date back many decades, with the Victorian era figure Algernon Charles Swinburne writing in his work Anactoria about the ancient Greek poet Sappho and her lover Anactoria in explicitly dystheistic imagery that includes cannibalism and sadomasochism.