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In these cases, a Consul presided, the senators constituted the jury, and the verdict was handed down in the form of a decree (senatus consultum), [27] and, while a verdict could not be appealed, the emperor could pardon a convicted individual through a veto. In theory, the senate elected new emperors, while in conjunction with the popular ...
The theory that a representative of the people ceases to be one when he acts against the wishes of the people, was repugnant to the genius of Roman constitutional theory. [57] If carried to its logical end, this theory removed all constitutional restraints on the popular will, and put the state under the absolute control of a temporary popular ...
The views expressed by the two emperors in regards to ethnicity are somewhat paradoxical; Basil defined the Roman Empire in ethnic terms (defining it as explicitly against ethnicity) despite not considering the Romans as an ethnicity and Louis did not define the Roman Empire in ethnic terms (defining it as an empire of God, the creator of all ...
If a magistrate, the senate, or any other assembly disregarded the orders of a tribune, he could "interpose the sacrosanctity of his person" to prevent such action. Even a dictator (and presumably an interrex) was not exempted from the veto power, [7] although some sources may suggest the contrary. [1] The tribunes could veto acts of the Roman ...
The Roman Republic in 100 BC. For centuries, historians have argued about the start, specific crises involved, and end date for the crisis of the Roman Republic. As a culture (or "web of institutions"), Florence Dupont and Christopher Woodall wrote, "no distinction is made between different periods."
Romans in the first and second centuries counted coins, rather than weighing them—an indication that the coin was valued on its face. This tendency towards fiat money led to the debasement of Roman coinage in the later Empire. [246] The standardization of money throughout the Empire promoted trade and market integration. [242]
Aeneas, whom the Romans believed Romulus and Remus descended from, fleeing from the burning city of Troy. The second epoch saw the reigns of the last three legendary kings. The second epoch was more consequential than was the first, which was in part due to the significant degree of territorial expansion which occurred during this period. [2]
Due to the strength of Christian beliefs during the 17th century, the theory of the origin of the Earth that was most widely accepted was A New Theory of the Earth published in 1696, by William Whiston. [9] Whiston used Christian reasoning to "prove" that the Great Flood had occurred and that the flood had formed the rock strata of the Earth.