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The description is also similar to that of the transfigured Christ at Matthew 17:2, but Boring suggests that the angel in that verse was a bit less in glory from Jesus, showing his more divine nature. [6] Jesus is also described as being white as snow in Revelation 1:14. [7]
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate. After this verse, Jesus immediately enters the narrative, and the corporeal metaphor of carrying his shoes would seem to describe a human figure. On the other hand, this violent imagery contradicts the idea of the Messiah as a bringer of peace.
In the King James Version of the Bible the text reads: And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up directly from ...
John 3:16 is considered to be a popular Bible verse [121] and acknowledged as a summary of the gospel. [122] In the United States, the verse is often used by preachers during sermons [123] and widely memorised among evangelical churches' members. [124] 16th-century German Protestant theologian Martin Luther said the verse is "the gospel in ...
The story is sometimes thought of as a loose adaptation of one in the Gospel of Mark, of the healing of a blind man called Bartimaeus, but in fact is a different story, The healing of Bartimaeus takes place near Jericho, involves two men who call out from the roadside as Jesus passes by, and comes later in Matthew 20:29-34.
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to speak evil and to condemn than to cure and to correct; a fault that springs either from pride or jealousy: therefore He subjoins, Why seest thou the mote in thy brother's eye, and ...
The formulation of this verse is known as the Imitatio Dei; a similar verse appears in Luke 6:36. The verse might be modeled on Leviticus 19:2, which says in the King James Version: "Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy." [2]
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