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Transcendence can be attributed to the divine not only in its being, but also in its knowledge. Thus, God may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence, the two are not necessarily mutually exclusive .
Transcendence can be attributed in knowledge as well as or instead of its being. Thus, an entity may transcend both the universe and knowledge (is beyond the grasp of the human mind). Although transcendence is defined as the opposite of immanence , the two are not necessarily mutually exclusive .
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness.
However, the fuller meaning of tanzih is 'declaring incomparability', i.e. affirming God's transcendence from humanity. This concept is eternally juxtaposed with God's tashbih (closeness, or 'affirming similarity'). The literal meaning of the word is "to declare something pure and free of something else".
Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
In philosophy, transcendence refers to an understanding of the mind's innate ability to process sensory evidence, [8] employed as a theoretical perspective to define the structures of being as a framework to analyse the emergence and validation of knowledge. [9] According to Kantian philosophy, transcendental philosophy is defined a priori. [4]
A transcendental argument is a kind of deductive argument that appeals to the necessary conditions that make experience and knowledge possible. [1] [2] Transcendental arguments may have additional standards of justification which are more demanding than those of traditional deductive arguments. [3]
Facticity is a term that takes on a more specialized meaning in 20th century continental philosophy, especially in phenomenology and existentialism, including Edmund Husserl, Martin Heidegger, Jean-Paul Sartre, Maurice Merleau-Ponty and Theodor Adorno.