Search results
Results from the WOW.Com Content Network
Angered, Tezcatlipoca turned into a jaguar and destroyed the world. Quetzalcoatl, then, replaced him as the sun and started the second age of the world, and it became populated again. [24] Tezcatlipoca overthrew Quetzalcoatl, forcing him to send a great wind that devastated the world, and the people who survived were turned into monkeys.
Tepeyollotl is a variant of Tezcatlipoca and is associated with mountains. Itzcaque, god who represents Tezcatlipoca in his capacity of starting wars for his own amusement. Chālchiuhtōtolin, god of illness, disorder, and chaos. Chalchiuhtotolin absolves humans of guilt and overcomes their fate. (S)he is also a manifestation of Tēzcatlīpōca.
Blue Tezcatlipoca is Huitzilopochtli, and his representations usually show him as a hummingbird or as a warrior with armour and helmet made of hummingbird feathers. In a pattern similar to that found in many hummingbirds, his legs, arms, and the lower part of his face were painted one color (blue) and the upper half of his face was another (black).
Over the South presides the Blue Tezcatlipoca, Huitzilopochtli, the god of war. Over the East presides the Red Tezcatlipoca, Xipe Totec, the god of gold, farming and springtime. And over the North presides the Black Tezcatlipoca, known by no other name than Tezcatlipoca, the god of judgment, night, deceit, sorcery and the Earth. [25]
As a consequence, Tezcatlipoca showcased his dominance and strength as a god of magic and justice by transforming the human-like people into monkeys. Quetzalcoatl, who had held the flawed people in great regard, was greatly distressed and sent away the monkeys with a powerful hurricane.
Tezcatlipoca, god of providence, of the material, of the intangible and ubiquity, patron of Ursa major and the night, ruler of the North. Place from where the night comes and spreads. 7
Tezcatlipoca and Quetzalcoatl create the Earth from the body of Cipactli, a giant alligator/crocodile self-created in the Omeyocan. Tlaltecuhtli is known from several post-conquest manuscripts that surveyed Mexica mythology and belief systems, such as the Histoyre du méchique , [ 6 ] Florentine Codex , and Codex Bodley , both compiled in the ...
This page was last edited on 8 November 2024, at 19:19 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.