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The politics of Vatican City take place in a framework of a theocratic absolute elective monarchy, in which the Pope, religiously speaking, the leader of the Catholic Church and Bishop of Rome, exercises ex officio supreme legislative, executive, and judicial power over the Vatican City as it is being governed by the Holy See, [1] a rare case ...
A form of government where the monarch is elected, a modern example being the King of Cambodia, who is chosen by the Royal Council of the Throne; Vatican City is also often considered a modern elective monarchy. Self-proclaimed monarchy: A form of government where the monarch claims a monarch title without a nexus to the previous monarch dynasty.
This is an accepted version of this page This is the latest accepted revision, reviewed on 20 February 2025. Enclaved Holy See's independent city-state This article is about the city-state in Europe. For the city-state's government, see Holy See. Vatican City State Stato della Città del Vaticano (Italian) Status Civitatis Vaticanae (Latin) Flag Coat of arms Anthem: Inno e Marcia Pontificale ...
Theocracy is a form of autocracy [1] or oligarchy in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries, with executive and legislative power, who manage the government's daily affairs.
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Ecclesiastical government, ecclesiastical hierarchy, or ecclesiocracy may refer to: Theocracy, a form of religious State government; Hierocracy (medieval), papal temporal supremacy over the State; Ecclesiastical polity, the government of a Christian denomination Hierarchy of the Catholic Church
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In the 1960s, the Second Vatican Council and Pope Paul VI endorsed the notion that the Church must fight not only for democracy itself but also for human rights, and it was concluded that participation in public affairs, to the degree that the country's level of development allowed, was a human right; the council also confirmed the Church's ...