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1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
According to the account in 1 Kings, Hadad was a survivor of the royal house of Edom after the slaughter at the hands of Joab. He escaped as a child to Egypt, where he was raised by Pharaoh and married the queen's sister. After the death of King David, Hadad returned to try to reclaim the throne of Edom. [2]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Exoteric means that Scripture is read in the context of the physical world, human orientation, and human notions. The first three exegetical methods: Peshat-Simple, Remez-Hinted, and Drush-Homiletic belong to the exoteric "Nigleh-Revealed" part of Torah embodied in mainstream Rabbinic literature, such as the Talmud, Midrash, and exoteric-type Jewish commentaries on the Bible.
A Biblical genre is a classification of Bible literature according to literary genre. [1] The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features (very often in keeping with the writing styles of the ...
The red dragon and the beast from the sea each have ten horns, signifying their claim to total power (A horn is a symbol of power in Deut. 33:17; 1 Kings 22:11; Psalm 89:17; Revelation 5:6; 1 Enoch 90.6-16.).
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