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The Fulani people call the region Fuuta-Jaloo ( ࢻُوتَ جَلࣾو ) in the Pular language. 'Futa' is a Fula word for any region inhabited by the Fulɓe. 'Djallon' means 'mountain' in old Jallonke. [1] [2] [3] The name in Pular, and in the Fula (macro)language of which it is a part, is also sometimes spelled Fuuta-Jalon.
Fula Americans, Fulani Americans or Fulbe Americans are Americans of Fula (Fulani, Fulbe) descent. The first Fulani people who were forcibly expatriated to United States from the slave trade came from several parts of West and Central Africa. Many Fulbe came of places as Guinea, Senegal, Guinea-Bissau, Sierra Leone, Nigeria and Cameroon. Recent ...
Guinean Americans speak several African languages, being the most spoken the Pular (Fulfulde, Fulani, Fula or Peul), Maninka (Malinke), Susu, Kissi and Kpelle languages. They also speak French and English (as second language).
A study of four Fulani nomad populations (n = 186) in three Sahelian countries (Chad, Cameroon, and Burkina Faso), found that the only group of nomadic Fulani that manifests some similarities with geographically related agricultural populations (from Guinea-Bissau and Nigeria) comes from Tcheboua in northern Cameroon.
Bissau-Guinean Americans are Americans of Bissau-Guinean descent. As was the case with almost all current West African coastal countries (and some of Central Africa), the first people in the United States from present-day Guinea-Bissau were imported as slaves.
The Susu and their related Yalunka are traders who originally migrated from Guinea to Sierra Leone; both groups are primarily found in the far north in Kambia and Koinadugu District close to the border with Guinea. The Susu and Yalunka kingdom was established in the early 5th 7th century before Mali empire, which was extended from Mali, Senegal ...
The Sierra Leonean Fula villages are scattered, but each has a central court and a mosque. Together, these compose a miside (community). Each miside has a sub-chief who handles village affairs and who answers to a Sultan (chief). The homes of the settled Fula are round with clay walls and thatched roofs that projects over encircling porches.
The Fulani created an Islamic theocracy, thereafter began slave raids as a part of Jihad that impacted many West African ethnic groups including the Susu people. [ 17 ] [ 18 ] [ 19 ] In particular, states Ismail Rashid, the Jihad effort of Fulani elites starting in the 1720s theologically justified enslavement of the non-Islamic people and also ...