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Rationalism has a philosophical history dating from antiquity.The analytical nature of much of philosophical enquiry, the awareness of apparently a priori domains of knowledge such as mathematics, combined with the emphasis of obtaining knowledge through the use of rational faculties (commonly rejecting, for example, direct revelation) have made rationalist themes very prevalent in the history ...
It was the 17th-century arch-rationalists like Descartes, Spinoza, and Leibniz who have given the "Age of Reason" its name and place in history. Leibniz, Spinoza, [20] and Descartes were all well-versed in mathematics as well as philosophy, with Descartes and Leibniz additionally contributing to a variety of scientific disciplines. [21]
Principia philosophiae cartesianae (PPC; "The Principles of Cartesian Philosophy") or Renati Descartes principia philosophiae, more geometrico demonstrata ("The Principles of René Descartes' Philosophy, Demonstrated in Geometrical Order") is a philosophical work of Baruch Spinoza published in Amsterdam in 1663.
Cartesianism is the philosophical and scientific system of René Descartes and its subsequent development by other seventeenth century thinkers, most notably François Poullain de la Barre, Nicolas Malebranche and Baruch Spinoza. [1] Descartes is often regarded as the first thinker to emphasize the use of reason to develop the natural sciences. [2]
Sometime between 1654 and 1657, Spinoza started studying Latin with political radical Franciscus van den Enden, a former Jesuit and atheist, who likely introduced Spinoza to scholastic and modern philosophy, including Descartes, who had a dominant influence on Spinoza's philosophy. [70]
Conatus is a central theme in the philosophy of Benedict de Spinoza (1632–1677), which is derived from principles that Hobbes and Descartes developed. [13] Contrary to most philosophers of his time, Spinoza rejects the dualistic assumption that mind, intentionality, ethics, and freedom are to be treated as things separate from the natural world of physical objects and events. [14]
According to Baruch Spinoza, as mentioned in his publication Ethics, the two attributes of God, namely thought and extension, are not related causally. Rather, they are two different means of comprehending one and the same reality. Thus, the human body has a corresponding idea, which is the human mind or soul.
According to Jonathan Israel, these laid down two distinct lines of Enlightenment thought: first, the moderate variety, following Descartes, Locke, and Christian Wolff, which sought accommodation between reform and the traditional systems of power and faith, and, second, the Radical Enlightenment, inspired by the philosophy of Spinoza ...