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Temple Emanuel is the city of Pueblo’s oldest synagogue, however the Jewish community had existed many years prior. [3] The synagogue building was designed by Pueblo-based architect and builder, Jacob M. Gile; [4] [5] and was designed in the Queen Anne style with Neoclassical and Richardsonian Romanesque influences. [4]
Bikur Cholim Synagogue, Bridgeport; Ein Jacob (Ayn Yacob) Synagogue, Bridgeport; Temple Beth Israel, Danielson; Beth Hamedrash Hagodol Synagogue, Hartford; Temple Beth Israel, Hartford
Congregation Beth Jacob (Hebrew: בית יעקב) is a Conservative Jewish synagogue located at 2401 Avenue K, Galveston, on Galveston Island, Texas, in the United States. The present synagogue was built by Austrian, Russian and Hungarian immigrants in 1931. [1] It was listed on the National Register of Historic Places in 2024. [2]
The B'nai Israel Synagogue (transliterated from Hebrew as "Sons / Children of Israel") is a Reform Jewish congregation and synagogue, located at 601 Cottonwood Street, in Grand Forks. The congregation was chartered on August 26, 1891; founded by Eastern European Jews, including Jews fleeing pogroms in Russia and Lithuanian Jews .
B'nai Jacob (Hebrew: "Sons of Jacob") may refer to the following Jewish synagogues: Congregation B'nai Jacob (Woodbridge, Connecticut) B'nai Jacob Synagogue (Ottumwa, Iowa) , listed on the National Register of Historic Places (NRHP)
B'nai Jacob Synagogue is a historic Conservative synagogue located at the intersection of Nissley and Water Streets, Middletown, Dauphin County, Pennsylvania, in the United States. History [ edit ]
This is a list of Jewish communities in the North America, including yeshivas, Hebrew schools, Jewish day schools and synagogues.A yeshiva (Hebrew: ישיבה) is a center for the study of Torah and the Talmud in Orthodox Judaism.
B'nai Israel Traditional Synagogue is a Conservative synagogue located at 1907 Vance Ave, Alexandria, Louisiana, in the United States. It was founded in 1913 as an Orthodox synagogue by Jews from Poland and Russia, many of whom arrived in Alexandria and Central Louisiana as part of the Galveston Movement. In the 1950s the congregation became ...