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Christianity portal; The Clementine literature (also referred to as the Clementine Romance or Pseudo-Clementine Writings) is a late antique third-century Christian romance or "novel" containing a fictitious account of the conversion of Clement of Rome to Christianity, his subsequent life and travels with the apostle Peter and an account of how they became traveling companions, Peter's ...
Peter could have at least selected some sheep or cattle and killed but he didn’t." According to Vujicic, the reason Peter didn't simply take up and eat a clean animal was because Peter was in fact a vegetarian. [52] Peter is reported as describing himself as a vegetarian in the apocryphal Pseudo-Clementine Homilies.
The enmity between Peter and Simon is clearly shown. Simon's magical powers are juxtaposed with Peter's powers in order to express Peter's authority over Simon through the power of prayer, and in the 17th Homily, the identification of Paul with Simon Magus is effected. Simon is there made to maintain that he has a better knowledge of the mind ...
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Origen mentions [14] "the Gospel according to Peter, as it is called", together with "the Book of James" (believed by scholars to be the apocryphal Gospel of James), in support of the doctrine of the perpetual virginity of Mary. However, it is not clear that he was referring to what is known modernly as the Gospel of Peter because the extant ...
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The full second series of twenty-one homilies, entitled The Second Tome of Homilees, was published in 1571. [10] The reinstatement of the Thirty-ninth Article, and the publication of the Second Book of Homilies containing the final, twenty-first homily ( against Disobedience and wilful Rebellion ), followed the excommunication of Queen ...
Besides the great trilogy, Clement's only other extant work is the treatise Salvation for the Rich, also known as Who is the Rich Man who is Saved? written c. 203 AD [83] Having begun with a scathing criticism of the corrupting effects of money and misguided servile attitudes toward the wealthy, Clement discusses the implications of Mark 10:25 ...