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The Day of Prayer for the Peace of Jerusalem is a prayer meeting organized by Pentecostal evangelists Jack W. Hayford and Robert Stearns through their organization "Eagles Wings". [1] They annually invite people around the world to pray for Jerusalem on the first Sunday of every October, close to the time of Yom Kippur . [ 2 ]
Guard our going out and coming in, and grant us life and peace, now and always. For Weekdays: Blessed are You, L ORD, who forever protects His people of Israel. For Shabbat: Spread over us Your tabernacle of peace, Blessed are You, L ORD, who spreads Your tabernacle of peace over us, And over all His people Israel and over Jerusalem.
An abridged form of the Book of Common Prayer translation, I was glad, is used in Parry's 1902 coronation anthem of that name. The same English text was used for coronation music by Henry Purcell, William Boyce, Thomas Attwood and others. Herbert Howells set verses 6 and 7 in his anthem "O, pray for the peace of Jerusalem."
Daily Prayer for Peace, a spiritual technique of the Community of Christ; Day of Prayer for the Peace of Jerusalem, a Pentecostal prayer meeting; Peace Prayer of St. Francis of Assisi, an anonymous prayer associated with the Italian saint
Asking to have Jerusalem rebuilt and returned to its former glory. On Tisha B'av the Nachem prayer is added here. Malchut bet David מלכות בית דוד Asking for the monarchy to be reinstated and for David's descendants to become the kings. In the Palestinian tradition, this blessing was merged with the previous one to maintain 18 ...
Jerusalem is built as a city : that is at unity in itself. For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord. For there is the seat of judgement : even the seat of the house of David. O pray for the peace of Jerusalem : they shall prosper that love thee.
The text of "Dona nobis pacem" is a short prayer for peace from the Agnus Dei of the Latin mass. [1] [2] [3] In the round for three parts, it is sung twice in every line. [4] The melody has been passed orally. [4] It has traditionally been attributed to Mozart but without evidence. [1] English-language hymnals usually mark it "Traditional". [5]
References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references too: Zion and Jerusalem are mentioned 5 times in the 18-blessing Amidah prayer, the central prayer of the Jewish liturgy, which calls for the restoration of Jerusalem to the Jewish nation. It is said while facing ...