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The literal translation, however, is "she seeks with the sword peaceful repose under liberty." The "she" in question refers to the word manus from the full phrase manus haec inimica tyrannis ense petit placidam sub libertate quietem, which means "this hand, an enemy to tyrants, seeks with the sword peaceful repose under liberty."
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
The priest announces, "Let us love one another that with one accord we may confess—" and the people conclude the sentence, "Father, Son, and Holy Spirit, the Trinity, one in essence and undivided." At that point the kiss of peace is exchanged by clergy at the altar, and in some churches among the laity as well (the custom is being ...
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Interpreted by love! With that deep hush subduing all Our words and works that drown The tender whisper of Thy call, As noiseless let Thy blessing fall As fell Thy manna down. Drop Thy still dews of quietness, Till all our strivings cease; Take from our souls the strain and stress, And let our ordered lives confess The beauty of Thy peace.
A modern fixation on Henry’s “give me liberty” speech as a license for unbounded personal freedom is a historic lie and is symptomatic of a broader problem.
One of the clearest hatred commands is found in the rules of the Qumran community, which stated that believers should love everyone God has elected and hate everyone he has cast aside. [3] Nolland notes that the idea of reciprocity, doing good to those who do you good, and evil to those who do you evil was also a central doctrine of Greco-Roman ...
The title of the song originates in a phrase that non-believers used to describe Christians believers of early Church: "Behold, how they love one another." [2] The song was released on an LP of the same name featuring the congregation of Fr. Scholtes' church, St. Brendan's on the south side of Chicago. [3]