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Salus Electorum, Sanguis Jesu; or the Death of Death in the Death of Christ is a 1648 book by the English theologian John Owen in which he defends the doctrine of limited atonement against classical Arminianism, Amyraldianism, and the universalism of the 17th-century lay theologian Thomas More. [1]
That is, when Jesus died on the cross, his death paid the penalty at that time for the sins of all those who are saved (past, present, and future). [22] One obviously necessary feature of this idea is that Christ's atonement is limited in its effect only to those whom God has chosen to be saved, since the debt for sins was paid at a particular ...
Jesus The Christ Pantocrator of Saint Catherine's Monastery at Mount Sinai, 6th century AD Born c. 6 to 4 BC [a] Herodian kingdom, Roman Empire Died AD 30 or 33 (aged 33 or 38) Jerusalem, Judaea, Roman Empire Cause of death Crucifixion [b] Known for Central figure of Christianity Major prophet in Islam and in Druze Faith Manifestation of God in BaháΚΌí Faith Parent(s) Mary, Joseph [c] Jesus ...
Conflicting sources claim the name "Unless-Jesus-Christ-Had-Died-For-Thee-Thou-Hadst-Been-Damned" was given to Nicholas' father [4] or to his uncle [5] and Nicholas' hortatory name was supposedly a variant on this name. Barbon became a religious separatist with Millenarianist beliefs, including fervent advocacy of infant baptism in particular.
Without priests, these social classes drifted into the Church of England and Catholicism was forgotten. By Elizabeth's death in 1603, Catholicism had become "the faith of a small sect", largely confined to gentry households. [273] Gradually, England was transformed into a Protestant country as the Prayer Book shaped Elizabethan religious life.
The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
His thinking on New Testament themes grew out of The Fall of Jerusalem and the Christian Church (1951). His most celebrated position is a controversial one that echoes the works of Hermann Reimarus, [9] that the historical Jesus was a political revolutionary figure, influenced in that by the Zealots; this he argued in the 1967 book Jesus and the Zealots: A Study of the Political Factor in ...
The transfer of Jesus' body by the local authorities into the hands of a rich influential follower and execution of a quick burial lend support to the swoon hypothesis, allowing a swooned Jesus to be removed from the cross, quickly hidden away from public scrutiny with room to recover from his ordeal in an above ground burial chamber on private ...