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His best-known choral work is his motet for Michaelmas, Factum est Silentium, a dramatic work which describes the War in Heaven depicted in Revelation 8:1 and Revelation 12:7–12: [4] Factum est silentium in caelo, Dum committeret bellum draco Cum Michaele Archangelo. There was silence in heaven When the dragon fought with the Archangel Michael.
" Verbum caro factum est" ("The Word became flesh") is a sacred motet for six voices by Hans Leo Hassler. The Latin text is taken from the prologue to the Gospel of John . The voices are divided into two groups of three that sing antiphonally in the Venetian polychoral style .
Born in Grimsby, Lincolnshire, England, the son of publican parents, Hawes grew up along the Lincolnshire coast and was educated at De Aston School.He read music at St Chad's College, University of Durham as organ scholar, and was also conductor of the University Chamber Choir and the University Symphony Orchestra.
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non est factum: it is not [my] deed: a doctrine in contract law that allows a signing party to escape performance of the agreement. A claim of "non est factum" means that the signature on the contract was signed by mistake, without knowledge of its meaning, but was not done so negligently. A successful plea would make the contract void ab initio.
faciam quodlibet quod necesse est: I'll do whatever it takes: faciam ut mei memineris: I'll make you remember me: from Plautus, Persa IV.3–24; used by Russian hooligans as tattoo inscription facile princeps: easily the first: said of the acknowledged leader in some field, especially in the arts and humanities facilius est multa facere quam diu
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The Last Gospel began as a private devotional practice on the priest's part, known well in the Sarum Rite in Catholic England, but was gradually absorbed into the rubrics of the Mass. [2] Immediately after the final blessing, the priest goes to the Gospel side of the altar (i.e., to his left), and begins with the Dominus vobiscum as is usual at the Proclamation of the Gospel within the Mass.