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The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media ...
The lack of a sociological imagination can make people apathetic. This apathy expresses itself as a lack of indignation in scenarios dealing with moral horror—the Holocaust is a classic example of what happens when a society renders itself to the power of a leader and doesn't use sociological imagination. Social apathy can lead to accepting ...
The Social Construction of Reality: A Treatise in the Sociology of Knowledge (1966), by Peter L. Berger and Thomas Luckmann, proposes that social groups and individual persons who interact with each other, within a system of social classes, over time create concepts (mental representations) of the actions of each other, and that people become habituated to those concepts, and thus assume ...
A visual depiction of philosopher John Rawls's hypothetical veil of ignorance. Citizens making choices about their society are asked to make them from an "original position" of equality (left) behind a "veil of ignorance" (wall, center), without knowing what gender, race, abilities, tastes, wealth, or position in society they will have (right).
Anderson depicts a nation as a socially-constructed community, imagined by the people who perceive themselves as part of a group. [ 1 ] : 6–7 Anderson focuses on the way media creates imagined communities, especially the power of print media in shaping an individual's social psyche.
Apparently, "common knowledge" isn't as widespread as you'd think. The post 50 Of The Most Obvious Things These People Had To Explain To Clueless Adults first appeared on Bored Panda.
A data imaginary is a particular framing of data that defines what data are and what can be done with them. [1] Imaginaries are produced by social institutions and practices and they influence how people understand and use the object of the imaginary, in this case data. [2] Different data imaginaries compete to be considered common sense.
During “FNAF’s” opening weekend, the phrase “Imaginary movie” spiked to “maximum search interest” on Google, per the search engine’s trend data. “Deploying an audio-only cue for ...