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Schadenfreude (/ ˈ ʃ ɑː d ən f r ɔɪ d ə /; German: [ˈʃaːdn̩ˌfʁɔʏ̯də] ⓘ; lit. Tooltip literal translation "harm-joy") is the experience of pleasure, joy, or self-satisfaction that comes from learning of or witnessing the troubles, failures, pain, suffering, or humiliation of another.
The Somebody Else's Problem field... relies on people's natural predisposition not to see anything they don't want to, weren't expecting, or can't explain. If Effrafax had painted the mountain pink and erected a cheap and simple Somebody Else’s Problem field on it, then people would have walked past the mountain, round it, even over it, and ...
For Nye, power is the ability to influence the behavior of others to get the outcomes you want. There are several ways one can achieve this: one can coerce others with threats; one can induce them with payments; or one can attract and co-opt them to want what one wants.
The sharp surge of N-word usage on X likely didn't make the platform feel any safer to Black users, either. What remains true, though: Black Twitter has forged an unbreakable community.
Playing the victim (also known as victim playing, victim card, or self-victimization) is the fabrication or exaggeration of victimhood for a variety of reasons such as to justify abuse to others, to manipulate others, a coping strategy, attention seeking or diffusion of responsibility.
Whether we want to admit it or not, most everyone has had at least one sexual fantasy—and contrary to what societal norms say, the imagination game is routine human behavior.
Similar to "To make the ultimate sacrifice" Peg out [1] To die Slang: British. Also means 'to stop working' Peppered To be shot to death Slang Usually refers to being shot multiple times (i.e. peppered with bullet holes). Perish Synonym for death Neutral Pop one's clogs [2] To die Humorous, [1] Informal [2] British. "Pop" is English slang for ...
It is sometimes a synonym for puer delicatus, "delicate boy". Cicero uses the term as an insult. [2] The word became a general term for a boy groomed for sexual purposes. It also appears in Meditations by Marcus Aurelius (Books 3.16, 5.10 and 6.34).