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The Jain Center of America was the first Jain center in the United States. It opened in New York City in 1982. [16] Since then, over 100 Jain centers and temples have opened in America. [17] Most Jain centers are complexes that include a main temple housing Digambara and Śvētāmbara images, libraries, meeting rooms, guest rooms, and so forth.
Scholars in the Jain tradition, as well as several groups amongst the Jain community protested, and emphasised that Jain religion stands as a religion in its own right. While Hinduism as a mode of living, and as a culture is to be found across various religions in India because of several common customs, traditions and practices, but as ...
The U.S. has since become the epicenter of the Jain diaspora. Jains in America are also one of the highest-earning socio-economic adherents of any religion in the United States. The Federation of Jain Associations in North America is an umbrella organization of local American and Canadian Jain congregations. [118]
The Jain social structure is patriarchal, with men holding primary leadership roles in the society. Except for modern times, Jain women have been unable to speak for themselves or to tell their stories. Almost all the texts regarding Jain women's roles and experiences have been written by monks, who are males.
The religion of Jains included women in their fourfold sangha; the religious order of Jain laymen, laywomen, monks and nuns. [18] There was a disagreement between early Hinduism, and ascetic movements such as Jainism with the scriptural access to women. [ 18 ]
Cultural and economic changes have a way of reinforcing each other: U.S. households needed the extra income provided by women entering the workforce, the economy needed more educated workers, and ...
The most significant time of Jain immigration was in the early 1970s. The United States has since become a center of the Jain Diaspora. The Federation of Jain Associations in North America is an umbrella organization of local American and Canadian Jain congregations to preserve, practice, and promote Jainism and the Jain way of life. [178]
Ernest is one of thousands of candidates facing the contradictions of seeking office as a member of a minority in the world's third-largest democracy, which is holding national elections on Wednesday.