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Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
Having or not having a Communion table was a subject of dispute within Scottish Presbyterianism in the 17th century, with the Independents opposing its use. [5] While some Methodists use the term "altar", [6] the United Methodist Church states, "[s]trictly speaking, United Methodists do not have an altar", because Methodists do not celebrate ...
Paten, 13th century, now part of the Metropolitan Museum of Art Ensemble for the celebration of the Eucharist Derrynaflan Paten, part of an 8th- or 9th-century communion set found in County Tipperary, Ireland. A paten or diskos is a small plate, used during the Mass.
In the Eucharist of the Anglican Communion the ritual regarding the use of the credence table varies from parish to parish and diocese to diocese. In some parishes, (typically those identifying as Anglo-Catholic) the ritual is quite elaborate, with an army of servers, a sub-deacon and deacon all taking part.
The Schwarzenau Brethren groups (the largest being the Church of the Brethren) regularly practice agape feasts (called "Love Feasts"), which include feetwashing, a supper, and communion, with hymns and brief scriptural meditations interspersed throughout the worship service. [citation needed]
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office .
That said, the Prayer Book does envisage communion being celebrated every Sunday and on feast days. [4] Prior to the movement, the sacrament of Holy Communion was seen as an individual "making his communion" [2] [5] as a private act of devotion. Communion usually occurred on Sunday either at a Eucharist in the early morning (often around 8.00 ...
Other Reformed churches participated in early phases of the development of a new Book of Common Worship. Work resumed on a revised Book of Common Worship when in 1961 the United Presbyterian Church in the U.S.A., and in 1963 the Presbyterian Church in the U.S., adopted new directories. The committee distributed two trial use pieces prior to ...
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