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Again, an item more important in the saint's life is thus a more important relic. Sometimes a second-class relic is a part of an item that the saint wore (a shirt, a glove, etc.) and is known as ex indumentis ("from the clothing"). Third-class relics: any object that has been in contact with a first- or second-class relic. [44]
The arm of St. Jude Thaddeus, a sacred relic of the Roman Catholic Church, ... such as clothing or a book — or fragments of such objects. Third-class relics are items that a saint touched.
In Roman Catholic tradition, a relic of the first class is a part of the body of a saint or, in this case, any of the objects used in the Crucifixion that carried the blood of Christ; a relic of the second class is anything known to have been touched or used by a saint; a relic of the third class is a devotional object touched to a first-class ...
Third-class ferias (lower half): other ferias of Advent. These were outranked by all (remaining) feasts. [19] Fourth-class ferias: all others, including Rogation Monday and Friday before Pentecost. Ferias of the second and third class would, again, be commemorated; this, and the Votive Masses allowed, constitute the difference between ferias of ...
The phrase ex indumentis is Latin for "from the clothing", most commonly used when referring to Second Class holy relics of saints or blessed individuals. [1] In proper ecclesiastical phraseology, ex indumentis should only be used when referring to an article or fragment of clothing that was owned or used by a saint (or similarly blessed ...
The second decree, Cum sanctissima, [34] establishes a provision for the celebration of the third class feasts of saints canonized after July 1960, whose memorials were established after the 1962 Roman Missal. Cum sanctissima includes a list of 70 third class feasts, equivalent to a memorial in the ordinary form. [35]
A number of rubrical changes were introduced, including a new system of ranking the various liturgical days of the Roman rite (as days of the first, second, third, or fourth class) that superseded the traditional ranking of Sundays and feast days as doubles of varying degrees and simples.
Mary Magdalene's alleged skull, displayed at the basilica of Saint-Maximin-la-Sainte-Baume, in Southern France. Mary Magdalene's bone, displayed at La Madeleine, Paris. The relics of Mary Magdalene are a set of human remains that purportedly belonged to the Christian saint Mary Magdalene, one of the female followers of Jesus Christ.