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Civic virtue is the cultivation of habits important for the success of a society. Closely linked to the concept of citizenship, ... In a monarchy, people might be ...
Moreover, Leonardo Bruni (1370–1444) asserted, based on Tacitus's pronouncements in the introduction to the Histories, that republican government made better men, whereas monarchy was inimical to human virtue (see Tacitean studies). The Florentine ideal developed into the ideology of civic humanism, as per Baron. [16]
Traces the republican ideal of civic virtue from the ancients, through Machiavelli, to the English, Scottish, and American political traditions. ———— (1981), "The Machiavellian Moment Revisited: a Study in History and Ideology", Journal of Modern History, 53: 49, doi:10.1086/242241, S2CID 143983746
Political scientists and historians have described these central values as liberty and inalienable individual rights; recognizing the sovereignty of the people as the source of all authority in law; [6] rejecting monarchy, aristocracy, and hereditary political power; virtue and faithfulness in the performance of civic duties; and vilification ...
While he concedes that absolute monarchy is an institution with Biblical support, and equates it with Plato's political philosophy, he denies that hereditary monarchy has any such standing. [12] On the spectrum of English representatives of classical republicanism of the time, Scott places Sidney with John Milton as "moral humanists". [ 13 ]
Republicanism (Turkish: cumhuriyetçilik) in the Kemalist framework replaced the monarchy of the Ottoman dynasty with the rule of law, popular sovereignty and civic virtue, including an emphasis on liberty practiced by citizens. Kemalist republicanism defines a type of constitutional republic, in which representatives of the people are elected ...
Political scientists and historians have described these central values as liberty and inalienable individual rights; recognizing the sovereignty of the people as the source of all authority in law; [93] rejecting monarchy, aristocracy, and hereditary political power; virtue and faithfulness in the performance of civic duties; and vilification ...
While Burke supported aristocracy, monarchy, and the Established Church, liberals such as William Godwin, Paine, and Wollstonecraft, argued for republicanism, agrarian socialism, anarchy, and religious toleration. [7] Most of those who came to be called radicals supported similar aims: individual liberties and civic virtue. They were also ...