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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
The Book of Jeremiah. ISBN 978-0-8028-7584-6. Replaced Thompson, J. A. (1980). The Book of Jeremiah. ISBN 0802825303. Goldingay, John (2022). The Book of Lamentations. ISBN 978-0-8028-2542-1. Block, Daniel I. (1997). The Book of Ezekiel: Chapters 1-24. ISBN 0802825354. Block, Daniel I. (1998). The Book of Ezekiel: Chapters 25-48. ISBN 0802825362.
Download as PDF; Printable version; In other projects ... Pages in category "Book of Jeremiah chapters" The following 52 pages are in this category, out of 52 total ...
The books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo churches. Additionally, the 1st, 2nd and 3rd Books of Ethiopian Maccabees are also part of the canon; while they share a common name they are completely different from the books of Maccabees that ...
Date: Yemen, 1475: Source: British Library: bibliographical information, dataset download.: Author: Benayah ben Sa'adyah ben Zekharyah ben Margaz (scribe). Other versions: This file is also available at Internet Archive along with a copy of the original jpeg scans for the full volume upon which it is based.
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
The New Covenant is anticipated with the hopes of the Davidic messiah, and most explicitly predicted by the prophet Jeremiah (Jeremiah 31:31–33). At the Last Supper, Jesus alludes to this prophecy, as well as to prophecies such as Isaiah 49:8, when he says that the cup of the Passover meal is "the New Covenant in [His] blood."