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The papacy that Protestants are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God.
Year 538 was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Iohannes without colleague (or, less frequently, year 1291 Ab urbe condita ).
The Ostrogothic Papacy period ran from 493 to 537. The papal election of March 483 was the first to take place without the existence of a Western Roman emperor. The papacy was strongly influenced by the Ostrogothic Kingdom, though the pope was not outright appointed by the Ostrogothic King.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The Ostrogothic Papacy was a period from 493 to 537 where the papacy was strongly influenced by the Ostrogothic Kingdom, if the pope was not outright appointed by the Ostrogothic King. The selection and administration of popes during this period was strongly influenced by Theodoric the Great and his successors Athalaric and Theodahad .
“AD 538 [was] the year when the Ostrogoths collapsed. It was out of the smoking ruins of the western Roman Empire and after the overthrow of the three Arian kingdoms that the pope of Rome emerged as the most important single individual in the West, the head of a closely organized church with a carefully defined creed and with vast potential ...
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation.
Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 AD when papal Rome came ...