Search results
Results from the WOW.Com Content Network
Ontology is the philosophical study of being. ... The roots of ontology in ancient philosophy are speculations about the nature of being and the source of the universe.
Ontology is increasingly seen as a separate domain of philosophy in the modern period. [ 31 ] [ 40 ] Many ontological theories of this period were rationalistic in the sense that they saw ontology largely as a deductive discipline that starts from a small set of first principles or axioms, a position best exemplified by Baruch Spinoza and ...
It is from this distinction that he develops the concept of fundamental ontology (German: Fundamentalontologie). The history of ontology in Western philosophy is, in Heidegger's terms, ontical, whereas ontology ought to designate fundamental ontology.
In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities. [1] To investigate the categories of being, or simply categories, is to determine the most fundamental and the broadest classes of entities. [2]
Willard Van Orman Quine provided an early and influential formulation of ontological commitment: [4]. If one affirms a statement using a name or other singular term, or an initial phrase of 'existential quantification', like 'There are some so-and-sos', then one must either (1) admit that one is committed to the existence of things answering to the singular term or satisfying the descriptions ...
In the philosophy of religion, an ontological argument is a deductive philosophical argument, made from an ontological basis, that is advanced in support of the existence of God. Such arguments tend to refer to the state of being or existing .
Ontology is a branch of philosophy and intersects areas such as metaphysics, epistemology, and philosophy of language, as it considers how knowledge, language, and perception relate to the nature of reality.
In metaphysics, object-oriented ontology (OOO) is a 21st-century Heidegger-influenced school of thought that rejects the privileging of human existence over the existence of nonhuman objects. [1] This is in contrast to post- Kantian philosophy's tendency to refuse "speak[ing] of the world without humans or humans without the world".