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Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality", which correspond, respectively, to the dichotomies of "good/bad" and "good/evil". In master morality, "good" is a self-designation of the aristocratic classes; it is synonymous with nobility and everything powerful and life-affirming.
Starvation is a severe deficiency in caloric energy intake, below the level needed to maintain an organism's life. It is the most extreme form of malnutrition.In humans, prolonged starvation can cause permanent organ damage [1] and eventually, death.
He scorns the thought of living in poverty while he preaches; he desires "moneie, wolle [wool], chese, and whete" [10] and does not care whether it were from the poorest widow in the village, even should her children starve for famine. Yet, he concludes to the pilgrims, though he may be a "ful vicious man", he can tell a moral tale and proceeds.
Knecht also reflects on why the rich man was condemned writing: "Because he was a sensual man, an epicurean, and religion was a matter of no consideration with him. His only thought was how to lead a pleasant life, and he neither troubled himself about the future, nor believed in a coming Redeemer.
Now we'll conclude, for we don't know the date and don't own a calendar; the moon's in the sky, the year with the Lord, the day's the same over here as it is over there; for this kiss our a**e!
One standard of sufficient reason for allowing evil is by asserting that God allows an evil in order to prevent a greater evil or cause a greater good. [145] Pointless evil, then, is an evil that does not meet this standard; it is an evil God permitted where there is no outweighing good or greater evil. The existence of such pointless evils ...
We have managed to carved out a pretty comfortable life but I still have panic attacks about money and being able to afford essentials (food, rent, etc.). They are flabbergasted every time it happens.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.