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John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
This prediction takes place during the Last Supper in Matthew 26:24–25, Mark 14:18–21, Luke 22:21–23, and John 13:21–30. [1] Before that, in John 6:70, Jesus warns his disciples that one among them is "a devil". In the next verse, the author affirms that Jesus is talking about Judas Iscariot.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
This woodcut of John 13:14–17 is from Passionary of the Christ and Antichrist. Foot washing rites are practiced by the Lutheran and Anglican churches, whereby foot washing is most often experienced in connection with Maundy Thursday services and, sometimes, at ordination services where the Bishop may wash the feet of those who are to be ordained.
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Jesus and John at the Last Supper, by Valentin de Boulogne. The Gospel of John makes references to the "disciple whom Jesus loved" (John 13:23, [27] John 19:26, [28] John 21:7–20), [29] a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary.
Only John records this saying, but all four gospels relate that Jesus was offered a drink of sour wine (possibly posca). In Mark and Matthew, a sponge was soaked in the wine and lifted up to Jesus on a reed; John says the same, but states that the sponge was affixed to a hyssop branch. This may have been intended as symbolically significant, as ...
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