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The patronal feast of Saint Francis and Saint Catherine (Italian: festa patronale di san Francesco e santa Caterina) [a] is a religious and civil celebration annually held on 4 October in Italy [1] and other locations influenced by Christianity.
It has the rank of a solemnity in the Catholic Church. It is a feast or commemoration in the provinces of the Anglican Communion , [ 1 ] and a feast or festival in the Lutheran Church . Saint Joseph's Day is the Patronal Feast day for Poland as well as for Canada, persons named Joseph, Josephine, etc., for religious institutes , schools and ...
The Grand Procession is held starting at 2 p.m. on the last Saturday of the feast, immediately after a celebratory Mass at the Church of the Most Precious Blood. This is a Roman Catholic candlelit procession in which the statue of San Gennaro is carried from its permanent home in the Most Precious Blood Church through the streets of Little Italy.
A patronal feast or patronal festival [a] [3] (Spanish: fiesta patronal; Catalan: festa patronal; Portuguese: festa patronal; Italian: festa patronale; French: fête patronale) is a yearly celebration dedicated – in countries influenced by Christianity – to the 'heavenly advocate' or 'patron' of the location holding the festival, who is a saint or virgin.
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
In the Catholic Church, several locations around the world invoke the patronage of the Immaculate Conception. Catholic diocesan authorities with the expressed and written approval of the Pope in countries including the United States, Brazil, Korea, the Philippines and Spain designate the Blessed Virgin Mary as their principal patroness.
The Eastern Church first celebrated a Feast of the Conception of the Most Holy and All Pure Mother of God on 9 December, perhaps as early as the 5th century in Syria.The original title of the feast focused more specifically on Saint Anne, being termed Sylepsis tes hagias kai theoprometoros Annas ("conception of Saint Anne, the ancestress of God"). [5]
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical ...