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Thoth, originally a moon deity, later became the god of knowledge and wisdom and the scribe of the gods; Sia, the deification of wisdom; Isis, goddess of wisdom, magic and kingship. She was said to be "more clever than a million gods". Seshat, goddess of wisdom, knowledge, and writing. Scribe of the gods.
Deus (Classical Latin:, Ecclesiastical Latin: [ˈd̪ɛː.us]) is the Latin word for 'god' or 'deity'. Latin deus and dīvus ('divine') are in turn descended from Proto-Indo-European *deiwos, 'celestial' or 'shining', from the same root as *Dyēus, the reconstructed chief god of the Proto-Indo-European pantheon.
Deus alternatively Deo/Dios in Romance languages is the name of God. It comes from the Latin which in turn comes from the Greek "Zeus", who in Greek mythology he was the god of the gods. The word "Zeus"which has the same Indo-European root*dyeu-or "day", and means sun or bright. The Romans incorporated the Greek pantheon by giving them their ...
Another proverb says that wisdom is gained from God, "For the Lord gives wisdom; from His mouth come knowledge and understanding". [115] In Proverbs 1:20 , there is also reference to wisdom personified in female form, "Wisdom calls aloud in the streets, she raises her voice in the marketplaces."
Sensus divinitatis (Latin for "sense of divinity"), also referred to as sensus deitatis ("sense of deity") or semen religionis ("seed of religion"), is a term first employed by French Protestant reformer John Calvin to describe a postulated human sense.
Omniscience is the capacity to know everything. It is a state of having all knowledge, awareness and an understanding of all things. In Hinduism, Sikhism and the Abrahamic religions, it is often attributed to a divine being or an all-knowing spirit, entity or person.
Scientia sacra is a Latin term that means "sacred science". [1] Although Nasr employs the terms "scientia sacra", "sacred science" and "sacred knowledge" interchangeably, he prefers the term "scientia sacra" to others because he thinks the word "science" in modern English usage can be misleading. [2]
The Vision of God. SVS Press, 1997. ISBN 0-913836-19-2; Papanikolaou, Aristotle. Being With God. University of Notre Dame Press, 2006. ISBN 0-268-03830-9; Plested, Marcus.The Macarian Legacy: The Place of Macarius-Symeon in the Eastern Christian Tradition. Oxford Theological Monographs, 2004. ISBN 0-19-926779-0; Spidlik, Tomas.